June 16 1976

2022 - 6 - 16

16 June 16 June

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Image courtesy of "Mail and Guardian"

Echoes down the corridor: The meaning of June 16 (Mail and Guardian)

Two overall issues, both relating to the apartheid or racial capitalist state, are critical for understanding the events that took place in 1976. The first has ...

Despite the despair in many communities and the cynicism of state officials, there is hope. They demonstrated to us what was possible through the processes of public mobilisation, education and democratic organisation. And through this, they also laid down a challenge for what we were meant to teach and to learn and how that was to be done, for what and whose purposes and towards what kind of social system. The first has to do with the political economy of the apartheid state, the draconian political and economic system that was established in the interests of a racist minority in our country. June 1976 and the years that followed are enormously important not only in the history of the country but also for its relevance today. Who can deny the utter desperation that gives rise to all the psychosocial trauma, gender-based and other forms of violence, xenophobia and social dysfunction we see daily? We need hardly spell out the conditions that continue to face the vast majority of the people of South Africa so many years after 1994. They showed us that you could organise and mobilise both secretly and publicly to challenge the system. They showed us that the armoured vehicles of the apartheid government were not unbreakable fortresses. This is happening in a country that has enough physical, environmental, material and intellectual resources to build a caring and compassionate nation. This education equality was inseparable from their vision of a fair and egalitarian society. Despite the annual commemoration of this momentous day, the context and origins of 16 June recede into the past.

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Image courtesy of "AllAfrica.com"

South Africa: What's Happening In South African News - June 16, 2022 (AllAfrica.com)

June 16 every year is a time of reflection as South Africa commemorates the day in 1976, that saw Soweto schoolchildren take to the streets to protest against ...

According to the city's disaster management spokesperson Charlotte Powell, residents whose homes have been flooded, have being provided with milling and sand where it is possible to raise floor levels. As the country reflects on the strides made in the fight for democracy, youth unemployment, gangsterism, drug addiction and mental health are but some of the many issues plaguing the youth today. June 16 every year is a time of reflection as South Africa commemorates the day in 1976, that saw Soweto schoolchildren take to the streets to protest against being taught in the Afrikaans language.

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Image courtesy of "TimesLIVE"

ANALYSIS | Echoes down the corridor: The meaning of June 16 (TimesLIVE)

In June 1976, high school pupils in Soweto marched to demand better education, igniting what would become known as the Soweto Uprising. File photo. Image: ...

Despite the despair in many communities and the cynicism of state officials, there is hope. They demonstrated to us what was possible through the processes of public mobilisation, education and democratic organisation. And through this, they also laid down a challenge for what we were meant to teach and to learn and how that was to be done, for what and whose purposes and towards what kind of social system. The first has to do with the political economy of the apartheid state, the draconian political and economic system that was established in the interests of a racist minority in our country. June 1976 and the years that followed are enormously important not only in the history of the country but also for its relevance today. Who can deny the utter desperation that gives rise to all the psychosocial trauma, gender-based and other forms of violence, xenophobia and social dysfunction we see daily? We need hardly spell out the conditions that continue to face the vast majority of the people of SA so many years after 1994. They showed us that you could organise and mobilise both secretly and publicly to challenge the system. They showed us that the armoured vehicles of the apartheid government were not unbreakable fortresses. This education equality was inseparable from their vision of a fair and egalitarian society. This is happening in a country that has enough physical, environmental, material and intellectual resources to build a caring and compassionate nation. Despite the annual commemoration of this momentous day, the context and origins of June 16 recede into the past.

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Image courtesy of "News24"

The hard, sad facts about our disempowered youth (News24)

This year's the commemoration of Youth Day marks the 46th anniversary of the June 16 1976 Soweto uprising.

It includes investigating juvenile issues, involving youth in potential solutions, and developing focused measures to limit risks and promote development impact. Many constraints, however, obstruct the spread of youth empowerment to achieve its aim. Throughout South Africa, young people encounter a variety of obstacles.

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Image courtesy of "The Conversation CA"

South Africa's epochal 1976 uprisings shouldn't be reduced to a ... (The Conversation CA)

The students who marched on 16 June 1976 did more than simply register a political opinion.

These acts are themselves rooted in a complex pattern of joy and anger – in the desire to turn the world upside-down, and emerge out of specific historical and social contexts. It does not only mean the forms and institutions that define the democratic state. The roots of democracy lie in these actions, in these claims to agency and equality. Instead, it has marked – and still marks – popular dissent and democratic organising in South Africa since the end of apartheid. It is no doubt important to do this, and to remember the sacrifices and struggles of the past. By gathering and marching together, and by acting together they constituted themselves as political agents – as people who already possessed the kind of agency that the apartheid state denied they could ever claim.

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Image courtesy of "Business Day"

ROSS HARVEY: Youth unemployment betrays the promise and ... (Business Day)

Six years ago Julian Brown wrote The Road To Soweto: Resistance & The Uprising of 16 June 1976. In a 2017 review, Toivo Asheeke wrote that Brown ...

A substantive part of the reason for why we have not achieved what the class of ’76 would have expected is attributable to the country’s poor governance record since 1996. Without a dynamic, labour-absorptive economy — itself a function of radically improved governance — SA will continue to edge towards chaos. Good governance can be defined in myriad ways, but one of its outcomes should at the very least be reflected in two measures relatively independent of each other — government effectiveness, and citizen voice and accountability. However, in that context we expected labour-absorptive, inclusive growth and a reversal of the dismal Bantu education system that had been a millstone around South Africans’ necks. The democratic moment of 1994 ushered in a new era of civil liberties that should never be taken for granted. Their regressions show that a substantial share of the disadvantage is attributable to “family background” — in other words, having relatively poorly educated parents (or parents who were largely absent from having to hold down long-hour jobs) negatively impacted educational prospects. The SA Institute of Race Relations records that in 1982, six years after the Soweto uprisings, the apartheid government spent an average of R1,211 on education for each white child, and only R146 for each black child. Economists employ the language of “capital deepening” to essentially indicate choices employers make to invest in technology at the expense of labour. Capital deepening in the SA economy has meant a significant reduction in labour absorption, especially of unskilled labour. This is only partly attributable to a complex industrial relations landscape; there is, for instance, a certain point at which it is not feasible to send rockdrill operators 3km underground if that unsafe work could instead be executed by a robot. The achievement of the 1994 negotiated settlement cannot be overstated despite the lamentable loss of life, especially in the prior four years. While an empirical answer to the latter may be impossible, some data is useful to hint at answers to the former.

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Image courtesy of "Independent Online"

Forty-six years on, June 16 is more than a generational mission (Independent Online)

OPINION: Social partners – government, business, labour and community – need to devise a realistic emergency national plan about the attainment of NDP ...

As for we who have decided to break the back of colonialism, our historic mission is to sanction all revolts, all desperate actions, all those abortive attempts drowned in rivers of blood.” Evidently, Fanon saw generational missions as a continuum and integral part of a people’s struggle for liberation and post-colonial self-determination. Fanon also wrote: “In underdeveloped countries the preceding generations have both resisted the work or erosion carried by colonialism and also helped on the maturing of the struggles of today. Student, youth and other formations in our society ought to worry that as much as 42% of young people fall by the wayside and join the ranks of the unemployed as the least educated. Learning remains one of the most important and obligatory tasks for young people in any society. The urgency is all the more pressing because slow economic growth, Covid-19, our own institutional limitations and now recently the war in Ukraine, all conspire to slow down progress towards the achievement of the National Development Plan (NDP) targets.

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